— Matthew chapter 19

By most every measure Christianity is in decline in America and Europe. Church attendance is down. Cathedrals are being re-purposed into architectural shrines—people come to gawk at what men created instead of worship the Creator.

Sociologists report the decline of Christianity in Europe accelerated after WW1. Comprehending that some 8,500,000 Christians had just been slaughtered by “Christian nations,” Europeans began to question the veracity of Christianity.

— Matthew chapter 18

Jesus repeatedly told His apostles that He was going to Jerusalem to die, then rise from the dead. This plan seemed beyond the apostles’ comprehension. They followed Jesus believing He was Messiah. Peter identified Jesus as Messiah. Jesus confirmed Peter’s claim.

A suffering Messiah was incomprehensible for 1st century Jews. They expected Messiah would be a warrior and their champion, a priest and their king. Messiah was supposed to be a “winner” who would expel the Roman occupation and purge the political priesthood.

— Matthew chapter 16

1st century religious leaders asked Jesus to show them a sign from heaven demonstrating He had God’s approval and acted with divine authority. Those who seek a sign raise three problems.

First, they test God. Matthew recounts the religious leaders “tested” Jesus by asking for a sign. Shockingly, Matthew identified the religious leaders with the devil who “tested” Jesus in the wilderness. Question is: why did these religious leaders not join the crowds following Jesus? If they had they would have witnessed miracles. Other religious leaders in the crowds following Jesus saw miracles.

— Matthew chapter 13

Parable: literally, comparison. To compare things side-by-side; an instructive example, to convey a truth by use of comparison or analogy.

1st century Jews shared a common understanding of how their God would restore the kingdom of Israel. It was widely presumed Messiah would be a champion-warrior-king-priest similar to the ancient King David. Popular belief insisted Messiah would somehow drive out political priests from control of the temple, drive away the Roman occupation, and re-inaugurate the ancient empire of David and Solomon. Many believed that renewed empire would become the dominant religious and economic force in the world.

— Matthew chapter 8

Being a person of faith is culturally acceptable. As is being a spiritual person. Having faith or identifying as a spiritual person better aligns with Christianity than does materialism.

Gospel faith, however, is very specific. New Testament faith is faith in Jesus. The eighth chapter of Matthew provides readers seven encounters of what faith in Jesus looks like.

— Matthew chapter 5

Jesus’ sermon on the mount scorns human wisdom. One example: “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven.” Jesus taught an upside-down reality.

— Matthew chapter 4

Jesus communicated that the kingdom of heaven was near by words, community, and deeds.

The New Testament records that Jesus began His earthly ministry wandering around the Jewish region of Galilee, announcing at religious gathering places: the kingdom of heaven has come near. 19th century preachers like D.L. Moody and Billy Sunday challenged people to get their lives in order because God’s kingdom is coming. They echoed Jesus’ message to prepare for the arrival of God’s kingdom.

— Matthew chapter 4

This Bible verse raises so many questions.

Why did the Spirit lead Jesus into a place of temptation? Jesus taught His disciples to pray, “Lead us not into temptation.” Yet, the Holy Spirit led Jesus into lonely places “to be tempted by the devil.”

— Matthew chapter 3

What attracts people? The New Testament book of Matthew records that crowds from Jerusalem, Judea and the Jordan River valley trekked into the wilderness just to hear a preacher. John the Baptist was nothing to look at. He wore camel skins. His diet consisted of honey and locust. Imagine his teeth, or his breath. Yet crowds from throughout the region went into barren lands to hear John preach.

“Everyone thinks of changing the world, but no one thinks of changing himself.”

—Leo Tolstoy

Tolstoy offered this explanation for the lack of peace on earth. The cultural assumption is that peace requires conditions like absence of war or material abundance. The Russian novelist disagreed.

In War & Peace, Tolstoy’s characters bicker and backstab over the slights and insults. When war comes to Russia, some let go their pettiness, embrace spiritual transcendence and experience peace in the middle of Napoleon’s violent invasion.